Re: Peaceful history of Bastar versus current situation
The article was to show the peaceful lives the tribals lived in Bastar before independnce and expose the myth perpetuated by colonialists and their missionary partners and recently the marxists and host of pseudo seculars that Hindutva/brahmins/upper caste Hindu merchants etc invade tribal terittory and perpetually oppressed them. The reality is all communities be it on the plians, in the hills etc lived peaceful and harmoniously without any covert of overt agenda of conversion, oppression or enslavement.
The article has nothing to do with Verrier Elvin per se (although he was an authority on tribal matters , nor those who inspired him such as Gandhi nor about who in turn inspired Gandhi such as Lokmanaya Tilka or Lord Rama (or for that matter those who inspired them!!!)
It should be however noted that both Verrier Elvin and Gandhi were dead against conversions of the missionaries. Vernon came as a missionary but later turned against the whole establishment, married a tribal and followed the tolerant beliefs of Indian civilization (it does not matter whether you call it, Hinduism or tribal religion or whatever)
While he was a student at Oxford, Verrier Elwin (1902-1964) took keen interest in the Indian culture. He was a devout Christian and underwent formal training as a missionary. He came to India 1927 to spread the gospel and joined the Christian Service Society in Pune. During his work, he was greatly influenced by Hindu philosophy and by Ravindranath Tagore's writings. At that time, the freedom movement was intense in India under the leadership of Mahatma Gandhi. Elwin exchanged with views and ideas with Congressmen such as Nehru and Patel which irked the British Government. He took to travel with Vallabhabhai Patel and Jamanlal Bajaj across India and deeply felt the suffering of the people. Then he met with a very capable volunteer by the name of Shamrao Hivale and together they studied the Gond tribe of Central India (today's Madhya Pradesh). He took interest in the lives and started reforming them.
Verrier Elwin (1902-1964)
However, the church objected to Elwin's social service agenda and he resigned to his missionary post in 1931. During the subsequent year, he started an ashram in Karanjiya village. He started living like a tribal to understand them better, but tried to eliminate the myth, superstition, and ignorance from the tribals. He taught them agriculture and opened a pharmacy. Villagers from far away places and forests came to the ashram to avail its facilities.
The Converter Becomes Converted The clergy and British government could not tolerate Elwin's "anti-establishment" activities and harassed him in many ways, which only made Elwin stronger and closer to the native people. He converted from Christianity to Hinduism! He married a Gond girl "Kosi" and had a son by the name of Jawahar Singh. In the tribal tradition, he also took another woman "Leela", the daughter of Pradhan (village head) of Pathangad. He strongly felt that the family and social habits of the tribals were far superior to those of the "civilized" societies, as there was no sexual inequalities and the responsibilities were distributed naturally. When he felt that the tribals of Bastar needed his services, he built another Ashram in Chitrakut.
The Tribal World of Verrier Elwin Due to his close association with the tribals, he became an authority on their lifestyle and culture. He dedicated his life and money to their betterment. It is only because of him that the adivasis who were lost in the deepest forests became the citizens of free India.
The government of India, after freedom (in 1947) appointed Verrier Elwin as a consultant to reform and improve living conditions for the large number of tribals in India. He served as the chief of the Anthropological Survey of India and documented many many native tribes and lifestyles in central and far east India.